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The God of Christians
is not a God who is simply the author of mathematical truths, or
of the order of the elements, as is the god of the pagans and of
Epicureans. Nor is He merely a God who providentially disposes the
life and fortunes of men, to crown His worshippers with length of
happy years. Such was the portion of the Jews. But the God of Abraham,
the God of Isaac, the God of Jacob, the God of Christians, is a
God of love and consolation, a God who fills the souls and hearts
of His own, a God who makes them feel their inward wretchedness
and His infinite mercy, who unites Himself to their inmost spirit,
filling it with humility and joy, with confidence and love, rendering
them incapable of any end other than Himself.
All who seek God apart
from Jesus Christ, and who rest in nature, either find no light
to satisfy them, or form for themselves a means of knowing God and
serving Him without a Mediator. Thus they fall either into atheism
or into deism, two things which the Christian religion almost equally
abhors.
The God of Christians is
a God who makes the soul perceive that He is her only good, that
her only rest is in Him, her only joy in loving Him; who makes her
at the same time abhor the obstacles which withhold her from loving
Him with all her strength. Her two hindrances, self-love and lust,
are insupportable to her. This God makes her perceive that the root
of self-love destroys her, and that He alone can heal.
The knowledge of God without
that of our wretchedness creates pride. The knowledge of our wretchedness
without that of God creates despair. The knowledge of Jesus Christ
is the middle way, because in Him we find both God and our wretchedness.
from
Pensees, trans. Kegan Paul, in The Book of Jesus,
© Calvin Miller (New York: Simon and Schuster, 1996)
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